{"id":71,"date":"2016-11-27T15:36:23","date_gmt":"2016-11-27T15:36:23","guid":{"rendered":"http:\/\/www.philocours.com\/blog\/?p=71"},"modified":"2016-11-27T15:40:57","modified_gmt":"2016-11-27T15:40:57","slug":"la-physique-quantique-et-le-chat-de-schrodinger-limpossibilite-de-la-verite","status":"publish","type":"post","link":"https:\/\/www.philocours.com\/blog\/?p=71","title":{"rendered":"La physique quantique et le chat de Schr\u00f6dinger : l&rsquo;impossibilit\u00e9 de la v\u00e9rit\u00e9 ?"},"content":{"rendered":"<p>Voici une fiche portant sur le paradoxe du chat de Schr\u00f6dinger : la v\u00e9rit\u00e9\u00a0d\u00e9pend-elle de l&rsquo;homme ? \u00a0existe-t-il \u00ab\u00a0une \u00ab\u00a0r\u00e9alit\u00e9 en soi, ind\u00e9pendante de tout point de vue humain ?<\/p>\n<p><a href=\"http:\/\/www.philocours.com\/blog\/wp-content\/uploads\/2016\/11\/fiche-physique-quantique.pdf\">fiche physique quantique<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Voici une fiche portant sur le paradoxe du chat de Schr\u00f6dinger : la v\u00e9rit\u00e9\u00a0d\u00e9pend-elle de l&rsquo;homme ? \u00a0existe-t-il \u00ab\u00a0une \u00ab\u00a0r\u00e9alit\u00e9 en soi, ind\u00e9pendante de tout point de vue humain ? fiche physique quantique<\/p>\n","protected":false},"author":1,"featured_media":72,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[14,12,13,1],"tags":[17,16,11,10],"_links":{"self":[{"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/71"}],"collection":[{"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=71"}],"version-history":[{"count":3,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/71\/revisions"}],"predecessor-version":[{"id":76,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/71\/revisions\/76"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/media\/72"}],"wp:attachment":[{"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=71"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=71"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=71"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}