{"id":528,"date":"2021-04-05T16:05:05","date_gmt":"2021-04-05T16:05:05","guid":{"rendered":"http:\/\/www.philocours.com\/blog\/?p=528"},"modified":"2024-06-06T10:54:44","modified_gmt":"2024-06-06T10:54:44","slug":"continuite-pedagogique-covid19-semaines-7-et-8-772-et-761-la-culture-et-la-technique","status":"publish","type":"post","link":"https:\/\/www.philocours.com\/blog\/?p=528","title":{"rendered":"La technique et la nature (grand th\u00e8me : la culture)"},"content":{"rendered":"<p>Cours culture; technique; nature ( liens avec : libert\u00e9 et bonheur, travail)<\/p>\n<ul>\n<li><strong>I-\u00a0 l&rsquo;homme, un \u00eatre de culture.. ou un \u00ab\u00a0homo faber\u00a0\u00bb\u00a0<\/strong>\n<ul>\n<li>Qu&rsquo;est-ce que la culture ? <a href=\"http:\/\/www.philocours.com\/blog\/wp-content\/uploads\/2021\/02\/Fiche-definition-culture.pdf\">Fiche d\u00e9finition culture<\/a><\/li>\n<li><a href=\"http:\/\/www.philocours.com\/blog\/wp-content\/uploads\/2021\/04\/Textes-tech-1.pdf\">Textes tech 1<\/a> : Rousseau (la perfectibilit\u00e9 de l&rsquo;homme) et Kant (la n\u00e9cessit\u00e9 de l&rsquo;\u00e9ducation\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li><a href=\"http:\/\/www.philocours.com\/blog\/wp-content\/uploads\/2021\/04\/Cours-Rousseau-perfectibilite.pdf\">Cours Rousseau perfectibilit\u00e9<\/a>, cours du 29\/04 (752)<\/li>\n<li>Cours Kant et l&rsquo;\u00e9ducation<\/li>\n<li>L&rsquo;enfant sauvage (Victor de l&rsquo;Aveyron) :<a href=\"http:\/\/www.philocours.com\/blog\/wp-content\/uploads\/2021\/04\/Le-cas-de-lenfant-sauvage-Victor.pdf\">Le cas de l&rsquo;enfant sauvage (Victor)<\/a><\/li>\n<\/ul>\n<\/li>\n<li>Education et dressage :<\/li>\n<li><a href=\"https:\/\/www.youtube.com\/watch?v=1Yn1kdBevw4\">Psychologie &#8211; Le chien de Pavlov et le conditionnement classique &#8211; YouTube<\/a><\/li>\n<li><a href=\"https:\/\/www.youtube.com\/watch?v=E2HXPJwb-q0\">Comprendre \u00a0\u00bb L&rsquo;experience Milgram\u00a0\u00bb en 5 min &#8211; YouTube<\/a><\/li>\n<li>https:\/\/nospensees.fr\/lexperience-du-petit-albert<\/li>\n<li>Exercice sur l&rsquo;\u00e9ducation religieuse selon Kant :<a href=\"http:\/\/www.philocours.com\/blog\/wp-content\/uploads\/2021\/04\/Texte-KANT-religion-education.pdf\">Texte KANT-religion \u00e9ducation<\/a><\/li>\n<\/ul>\n<\/li>\n<li><\/li>\n<li>\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li style=\"list-style-type: none;\">\n<ul>\n<li>Peut-on parler de <strong>nature humaine<\/strong> ?\n<ul>\n<li>rappel : cours sur Sartre dans le cours libert\u00e9 : l&rsquo;existence pr\u00e9c\u00e8de l&rsquo;essence : pas de nature de l&rsquo;individu ni de nature humaine<\/li>\n<li><a href=\"http:\/\/www.philocours.com\/blog\/wp-content\/uploads\/2021\/04\/Exercice-sur-Mead-naturehumaine.pdf\">Exercice sur Mead-naturehumaine<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li><strong>II- Faut-il craindre la technique ?\u00a0<\/strong>\n<ul>\n<li>\u00a0Le mythe de Prom\u00e9th\u00e9e : l&rsquo;homme, homo faber\n<ul>\n<li>(<a href=\"http:\/\/www.philocours.com\/blog\/wp-content\/uploads\/2020\/05\/Fiche-pr\u00e9paration-tec-Prom\u00e9th\u00e9e.pdf\">Fiche pr\u00e9paration tec-Prom\u00e9th\u00e9e<\/a>)<\/li>\n<li>Vid\u00e9o de Cyrus North :<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p><iframe title=\"Comment on a failli \u00eatre nul (et nu) ? - LCDP21\" width=\"474\" height=\"267\" src=\"https:\/\/www.youtube.com\/embed\/r1p4JgE_a5I?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>I<strong>II- La nature, sujet de droits et de devoirs (Jonas et Ferry)\u00a0 (pr\u00e9cision : en techno c&rsquo;est la partie II): <a href=\"https:\/\/www.philocours.com\/blog\/wp-content\/uploads\/2021\/04\/Cours-Technique-et-Nature-Partie-III.pdf\">Cours Technique et Nature Partie III<\/a> (vous devez r\u00e9pondre aux questions sur les deux derniers textes, vous pouvez me les envoyer par mail et je vous corrigerai)<\/strong><\/p>\n<p><strong>IV &#8211; La notion de travail<\/strong> (seulement au programme des s\u00e9ries g\u00e9n\u00e9rales) : mini cours ici (je l&rsquo;ai r\u00e9duit cette ann\u00e9e \u00e0 cause des cours en demi-jauges) : <a href=\"http:\/\/www.philocours.com\/blog\/wp-content\/uploads\/2021\/04\/Cours-travail-2021-rapide.docx\">Cours travail 2021 (rapide)<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Cours culture; technique; nature ( liens avec : libert\u00e9 et bonheur, travail) I-\u00a0 l&rsquo;homme, un \u00eatre de culture.. ou un \u00ab\u00a0homo faber\u00a0\u00bb\u00a0 Qu&rsquo;est-ce que la culture ? Fiche d\u00e9finition culture Textes tech 1 : Rousseau (la perfectibilit\u00e9 de l&rsquo;homme) et Kant (la n\u00e9cessit\u00e9 de l&rsquo;\u00e9ducation Cours Rousseau perfectibilit\u00e9, cours du 29\/04 (752) Cours Kant et &hellip; <a href=\"https:\/\/www.philocours.com\/blog\/?p=528\" class=\"more-link\">Continuer la lecture de <span class=\"screen-reader-text\">La technique et la nature (grand th\u00e8me : la culture)<\/span>  <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[47,15],"tags":[30,222,221,132,29,169,129,128],"_links":{"self":[{"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/528"}],"collection":[{"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=528"}],"version-history":[{"count":19,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/528\/revisions"}],"predecessor-version":[{"id":998,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/528\/revisions\/998"}],"wp:attachment":[{"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}