{"id":324,"date":"2017-09-17T14:14:23","date_gmt":"2017-09-17T14:14:23","guid":{"rendered":"http:\/\/www.philocours.com\/blog\/?p=324"},"modified":"2017-09-17T14:14:23","modified_gmt":"2017-09-17T14:14:23","slug":"philosophie-et-politique-la-lettre-vii-de-platon","status":"publish","type":"post","link":"https:\/\/www.philocours.com\/blog\/?p=324","title":{"rendered":"Philosophie et politique : la lettre VII de Platon"},"content":{"rendered":"<p>Voici la fameuse lettre VII de Platon dans laquelle il explique son d\u00e9sarroi face \u00e0 la crise ath\u00e9nienne provoqu\u00e9e principalement par les sophistes mais aussi la d\u00e9mocratie directe elle-m\u00eame&#8230; et sa d\u00e9cision de quitter la politique pour faire de la philosophie. Ou : faire de la philosophie, afin de sauver la politique&#8230;<\/p>\n<p><a href=\"http:\/\/www.philocours.com\/blog\/wp-content\/uploads\/2017\/09\/Lettre-VII-Platon.pdf\">Lettre VII Platon<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Voici la fameuse lettre VII de Platon dans laquelle il explique son d\u00e9sarroi face \u00e0 la crise ath\u00e9nienne provoqu\u00e9e principalement par les sophistes mais aussi la d\u00e9mocratie directe elle-m\u00eame&#8230; et sa d\u00e9cision de quitter la politique pour faire de la philosophie. Ou : faire de la philosophie, afin de sauver la politique&#8230; Lettre VII Platon<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[8,148],"tags":[44,46,123,45,10],"_links":{"self":[{"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/324"}],"collection":[{"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=324"}],"version-history":[{"count":1,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/324\/revisions"}],"predecessor-version":[{"id":326,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/324\/revisions\/326"}],"wp:attachment":[{"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}