{"id":136,"date":"2017-01-27T22:32:07","date_gmt":"2017-01-27T22:32:07","guid":{"rendered":"http:\/\/www.philocours.com\/blog\/?p=136"},"modified":"2017-01-27T22:32:07","modified_gmt":"2017-01-27T22:32:07","slug":"fiche-bac-philosophie-et-verite-series-generales-et-technologiques","status":"publish","type":"post","link":"https:\/\/www.philocours.com\/blog\/?p=136","title":{"rendered":"Fiche bac philosophie et v\u00e9rit\u00e9 S\u00e9ries g\u00e9n\u00e9rales et technologiques"},"content":{"rendered":"<p>Cette fiche bac concerne le cours d&rsquo;initiation \u00e0 la philosophie, qui porte \u00e9galement sur la v\u00e9rit\u00e9 en philosophie. Pour les s\u00e9ries technologiques, la dialectique de Platon n&rsquo;a pas \u00e9t\u00e9 \u00e9tudi\u00e9e.<\/p>\n<p><a href=\"http:\/\/www.philocours.com\/blog\/wp-content\/uploads\/2017\/01\/Fiche-cours-verite-philo-seriestechn.pdf\">Fiche cours verite philo-seriestechn<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Cette fiche bac concerne le cours d&rsquo;initiation \u00e0 la philosophie, qui porte \u00e9galement sur la v\u00e9rit\u00e9 en philosophie. Pour les s\u00e9ries technologiques, la dialectique de Platon n&rsquo;a pas \u00e9t\u00e9 \u00e9tudi\u00e9e. Fiche cours verite philo-seriestechn<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[9,8,14,12,13,15],"tags":[44,46,45,10],"_links":{"self":[{"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/136"}],"collection":[{"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=136"}],"version-history":[{"count":1,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/136\/revisions"}],"predecessor-version":[{"id":138,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/136\/revisions\/138"}],"wp:attachment":[{"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=136"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=136"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.philocours.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=136"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}